This weekend at St. Paul's, we hear the stories of two people embarking on the largest, most important mission they will ever face. In Exodus 3: 1-15, God appeared to Moses in a burning bush, giving him inspiration and encouragement to approach Pharoah and demand that the Israelites be released. Moses, while doubtful this will work, is instructed by God to tell Pharoah that we was sent by the God of all their ancestors, boldly speaking the phrase, "I AM has sent me to you."
In our Gospel reading, Jesus reveals the ultimate purpose of his ministry; he is to travel to Jerusalem, where he will undergo trial, pain, and suffering, be killed, and then raised to heaven on the third day. Despite the objections of the disciples, especially Peter, he stood firm and told them to take up their own metaphorical crosses and follow him wherever he goes.
HYMNS AND SONGS
The Summons (Opening hymn: 5:30 PM, 7:45 AM, 9:00 AM. Closing song: 10:30 AM)
John Bell (b. 1949), is one of the most well known and well respected ministers from the Iona Community out of Scotland. Founded in 1938, the Iona Community is an ecumenical group of Christians from all denominations who are particularly involved in peace and justice causes throughout the world. Outside of the community, The Summons may be John Bell's best known hymn, though his output within the community is very prolific.
The Summons is set to a traditional Scottish folk tune known as KELVINGROVE. For the first four stanzas, The Summons is told from the point of view of Jesus, asking all of us (his disciples) if he calls our name, will we follow him? Will we travel to unknown regions? Will we show love and kindness to the world? Will we use our faith to do our work? Possibly the most profound question asked is at the beginning of stanza 4: "Will you love the YOU you hide if I but call your name?" This is open to a lot of interpretation, but I feel that here, we are being challenged to explore and question our own faults... things about ourselves that we may not always be proud of. They are still a part of us, and while we may like to keep them hidden deep away, we need to come to a true acceptance and understanding of them before we can fully be people of God.
In the closing stanza, the voice shifts to that of our own. We respond to Jesus by taking up our cross and following him into the world wherever he goes.
Bless Now, O God, The Journey (Hymn of the Day: 5:30 PM, 7:45 AM, 9:00 AM)
This hymn encapsulates the message for the day; like Moses, Peter, and Jesus Christ before us, we are all on a journey of faith. We call come upon opposition from barriers that may or may not want to hold us back.
Sylvia Dunstan (1955-1993) details the struggles of this journey through her first two stanzas. We journey through noise, silence, giving, and taking. Through deserts, water, and mountains, we travel until we find the road that faith is built upon. In stanza three, we are joined by the "divine, eternal lover" who meets us and guides us solidly along the path, not just when we need it, but always. We can all empathize with Moses here, bound with a task that he feels is insurmountable. Through the strength and support of the great I AM, we can all travel down our road of faith and arrive at the promised land.
O Jesus, I Have Promised (Communion Hymn: 5:30 PM, 9:00 AM)
This hymn can best be described as a commitment to pick up our crosses and accept the call of Christ, just as Moses accepted the call from God in the burning bush. However, as in all humans, fear and doubt can continue creeping in to our minds, souls, and hearts. Set in the first person, the hymn, while demonstrating commitment and dedication, also exhibits the fear and doubt that exists in our own minds. In stanza two, our foes are near us, so we pray for Jesus to come closer to shield our souls. We yearn to hear reassuring words from Christ in stanza three. Yet as the hymn closes, we remember why we are embarking on this journey. At the end of the road, we have been promised by God that we will rise up to heaven, just as Jesus did when he died.
Note that the final two lines of this hymn are a paraphrase of the two first lines, creating a cyclical structure that ties the entire hymn together.
Through the Night of Doubt and Sorrow (Communion Hymn: 9:00 AM)
This is a tricky one. The exterior stanzas are simple enough... they are the story of a group of people treading forward through their journey towards a destination, "the end of toil and gloom." The middle stanzas, however, I found very difficult to interpret. I went to Pastor Schneider for help, and he said that the "light of God's own presence" at the beginning of stanza two referred to the Pillar of Fire from the Book of Exodus, which guided them through day and night (Exodus 13:21-22). The hymn continually mentions "one." What this "one" is is definitely up for interpretation, and I would love to hear thoughts from anyone on what that "one" might be.
The hymn is set musically to the strong, F-minor tune EBENEZER. This tune, stout and march-like in nature, is a fine accompaniment to the story of a group embarking on a journey together.
Take Up Your Cross, the Savior Said (Closing Hymn: 7:45 AM. Communion Hymn: 9:00 AM)
As esoteric and abstract as the previous hymn was, this bold text by Charles Everest (1814-1877) can't have a more direct message. Stanza one is a direct paraphrase from Matthew 16: 24-25, with Christ telling us to take up our cross if we are to be his disciples. The remaining stanzas are cast in a very interesting voice for a hymn... it is as though the hymn writer is speaking directly to us, reinforcing the scripture and the words of Jesus. It is rather unusual for a poet to be that up front with the hymn, though he captures the essence of Christ's word very effectively.
Day By Day (Opening song: 10:30 AM)
Though the words to this poem were written over 120 years ago, this is a prayer that is still relevant and worthwhile today. Anyone that embarks on a journey this wrought with potential peril needs to hear these words. There is really nothing I can add to further clarify and enlighten this poem, so I think I will just include the entire third stanza below, and hope that this can be a verse you may some day choose to commit to memory and pray to yourself during times of trial.
Oh what joy to know that you are near me
when my burdens grow too great to bear;
Oh, what joy to know that you will hear me
when I come, O Lord, to you in prayer.
Day by day, no matter what betide me,
you will hold me ever in your hand.
Savior, with your presence here to guide me,
I will reach at last the promised land.
Open The Eyes Of My Heart (Praise song- 10:30 AM)
Paul Baloche is the currently the worship pastor at Community Christian Fellowship in Linsdale, TX. Many of his songs have been recorded by contemporary Christian artists such as SONICFLOOd and Michael W. Smith, who recorded this song in 2002. At one time, Open The Eyes Of My Heart was ranked number 2 in CCLI's rankings of most performed and sung contemporary songs in the Christian church. Though no longer in the top 10, it still sits firmly at number 12, mostly due to its very singable melody and simple, profound text. This song is all about seeing the glory of Christ lifted up, asking that his power and love be poured onto us as we sing our praise to him.
We Will Glorify (Scripture song- 10:30 AM)
Remember what name God tells Moses to use when he was to address Pharoah? God said that the great I AM was sending Moses to bring the Israelites back to him. Two songs popped into my head immediately after reading that, and this was one of them (the other was a choral piece based on an old American folk hymn... you get a prize if you correctly identify it!!). Twila Paris uses this name of God at the closing of her first and fourth stanzas. In fact, this entire song is a veritable dictionary containing many different names of God... King of Kings, The Lamb, Lord of Lords, Lord Jehovah, Lord of Heaven, etc... A strong tune with an easy modulation between stanzas creates an uplifting, worshipful experience.
Shepherd Me, O God (Offering- 10:30 AM)
This paraphrase of Psalm 23 is one that tends to slide under the radar. We may all know the more famous paraphrases, such as The King of Love My Shepherd Is, or My Shepherd Will Supply My Need, but this haunting F-minor tune deserves equal recognition. The refrain is easily singable, and our worship team will provide the verses this week, which contains the bulk of the Psalm 23 text. This is yet another offering from Marty Haugen, who is one of the greatest contributors to both church music and hymnody of the last 30 years. The Psalm 23 text is particularly appropriate on this day, as it is a scripture commonly associated with comfort and peace during a difficult time.
I Come With Joy (Communion- 10:30 AM)
This text by the wonderful hymn poet Brian Wren (b. 1936) speaks to the glorious and celebratory nature of communion. As we see in stanza five, we have an opportunity to embark on all of our journeys together after sharing a meal and being filled with the blood and body of Christ. The ideas of unity and togetherness flow through this hymn beautifully.
INSTRUMENTAL MUSIC
Intermezzo, op. 118 no. 2- Johannes Brahms (Prelude: 7:45 AM, 9:00 AM)
A few weeks ago, I played number four from this set of six pieces by Johannes Brahms. This is the second piece of his op. 118 set, and is likely the most famous. The piece is in a clear ABA format, that is, the music at the beginning and end is (nearly) exactly the name, note for note. The middle section is cast in the relative minor key of F# minor, and uses Brahms' characteristic three-against-two pattern between the hands.
Improvisation on LLANGLOFFAN (Offering: 7:45 AM, 9:00 AM)
This is going to be fun. As this will be an improvisation, I don't have fully worked out exactly what I'll be playing, but what I can tell you is that you'll want to keep your hymnal open after we sing this as the hymn of the day and read the text as I play. Keep the image of a wandering group of people being guided by an ever-loving, ever-present deity in your head as the music unfolds.
Prelude in D-minor- Johann Pachelbel (Postlude: 7:45 AM, 9:00 AM)
Last week I played four preludes by baroque-era composer Johann Pachelbel. This week as the postlude, I play only one, but it is longer than all four of last week's preludes combined! Massive in scope and sound, it has many of the standard characteristics of Pachelbel's longer organ works, namely a large amount of figuration in the hands over a pedal tone. The phrases are very long, and like much of our music today, it is on a journey, always looking for a destination. When it finally arrives at a cadence, the pedal point changes and the journey starts all over again. Circle of fifth progressions, fantasia-like scalar passages, and toccata chord figurations round out this mammoth prelude.
RECOMMENDED LISTENING
1. Brahms: Handel Variations, Op. 24 / Rhapsodies, Op. 79 / Piano Pieces, Opp. 118 & 119
Murray Perahia has been a mainstay on the concert stage and recording studio for over 30 years. Though known for his expert interpretations of classical era repertoire (Bach, Mozart, and Beethoven are his specialties), one of his most recent recordings offers up some beautiful renditions of Brahms, including the Intermezzo I will play Sunday morning.
2. One Is the Body
Though The Summons is not included on this disc, it contains a wide variety of music coming out of the Iona Community. Featuring both traditional and contemporary sounding renditions of their standard hymns, it is a recording full of spirit, soul, and passion.
3. Worship
This is Michael W. Smith's best selling CD of contemporary praise and worship hits, including Open The Eyes of My Heart. It is available as a CD or a digital download.
4. The Simpsons - The Complete Tenth Season
I'm sure you're thinking, "Umm, Nick, did you make a mistake?" Your eyes do not deceive you... I included Season 10 of The Simpsons here in my Music Notes for St. Paul's Lutheran Church. Why did I do that? Because in episode 18, titled "Simpsons Bible Stories," we see the kids of Springfield Elementary lead by Moses (Milhouse), go up against Pharoah (Principal Skinner), to get him to release the rest of the "Israelites." Highlights include Pharoah's dictation of hieroglyphics, and Moses' exclamation as he parts the Red Sea, "I did it! I performed a miracle! I'm a genius!!" Ha ha.
Thus concludes week 2 of Music Notes. I hope you continue to find these helpful to prepare for weekly worship, and I certainly appreciate any and all feed back. Blessings to you all!